A cabinet of curiosities was an encyclopedic collection in Renaissance Europe of types of objects whose categorical boundaries were yet to be defined. They were also known by various names such as Cabinet of Wonder, and in German Kunstkammer ("art-room") or Wunderkammer ("wonder-room"). Modern terminology would categorize the objects included as belonging to natural history (sometimes faked), geology, ethnography, archaeology, religious or historical relics, works of art (including cabinet paintings) and antiquities. "The Kunstkammer was regarded as a microcosm or theater of the world, and a memory theater. The Kunstkammer conveyed symbolically the patron's control of the world through its indoor, microscopic reproduction."[1] Of Charles I of England's collection, Peter Thomas has succinctly stated, "The Kunstkabinett itself was a form of propaganda".[2] Besides the most famous and best documented cabinets of rulers and aristocrats, members of the merchant class and early practitioners of science in Europe also formed collections that were precursors to museums.
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The term cabinet originally described a room rather than a piece of furniture. The classic style of cabinet of curiosities emerged in the sixteenth century, although more rudimentary collections had existed earlier. The Kunstkammer of Rudolf II, Holy Roman Emperor (ruled 1576-1612), housed in the Hradschin at Prague was unrivalled north of the Alps; it provided a solace and retreat for contemplation[3] that also served to demonstrate his imperial magnificence and power in symbolic arrangement of their display, ceremoniously presented to visiting diplomats and magnates.[4] Rudolf's uncle, Ferdinand II, Archduke of Austria also had a collection, with a special emphasis on paintings of people with interesting deformities, which remains largely intact as the Chamber of Art and Curiosities at Ambras Castle in Austria.
The earliest pictorial record of a natural history cabinet is the engraving in Ferrante Imperato's Dell'Historia Naturale (Naples 1599) (illustration, left). It serves to authenticate its author's credibility as a source of natural history information, in showing his open bookcases at the right, in which many volumes are stored lying down and stacked, in the medieval fashion, or with their spines upward, to protect the pages from dust. Some of the volumes doubtless represent his herbarium. Every surface of the vaulted ceiling is occupied with preserved fishes, stuffed mammals and curious shells, with a stuffed crocodile suspended in the centre. Examples of corals stand on the bookcases. At the left, the room is fitted out like a studiolo[5] with a range of built-in cabinets whose fronts can be unlocked and let down to reveal intricately fitted nests of pigeonholes forming architectural units, filled with small mineral specimens.[6] Above them, stuffed birds stand against panels inlaid with square polished stone samples, doubtless marbles and jaspers or fitted with pigeonhole compartments for specimens. Below them, a range of cupboards contain specimen boxes and covered jars.
Two of the most famously described 17th century cabinets were those of Ole Worm, known as Olaus Wormius (1588–1654) (illustration, above right), and Athanasius Kircher (1602–1680). These seventeenth-century cabinets were filled with preserved animals, horns, tusks, skeletons, minerals, as well as other types of equally fascinating man-made objects: sculptures wondrously old, wondrously fine or wondrously small; clockwork automata; ethnographic specimens from exotic locations. Often they would contain a mix of fact and fiction, including apparently mythical creatures. Worm's collection contained, for example, what he thought was a Scythian Lamb, a woolly fern thought to be a plant/sheep fabulous creature. However he was also responsible for identifying the narwhal's tusk as coming from a whale rather than a unicorn, as most owners of these believed. The specimens displayed were often collected during exploring expeditions and trading voyages.
Cabinets of curiosities would often serve scientific advancement when images of their contents were published. The catalog of Worm's collection, published as the Museum Wormianum (1655), used the collection of artifacts as a starting point for Worm's speculations on philosophy, science, natural history, and more.
In 1587, Gabriel Kaltemarckt advised Christian I of Saxony that three types of item were indispensable in forming a "Kunstkammer" or art collection: firstly sculptures and paintings; secondly "curious items from home or abroad"; and thirdly "antlers, horns, claws, feathers and other things belonging to strange and curious animals".[7] When Albrecht Dürer visited the Netherlands in 1521, apart from artworks he sent back to Nuremberg various animal horns, a piece of coral, some large fish fins and a wooden weapon from the East Indies.[8] The highly characteristic range of interests represented in Frans II Francken's painting of 1636 (illustration, left) shows paintings on the wall that range from landscapes, including a moonlit scene— a genre in itself— to a portrait and a religious picture (the Adoration of the Magi) intermixed with preserved tropical marine fishes and a string of carved beads, most likely amber, which is both precious and a natural curiosity. Sculpture both classical and secular (the sacrificing Libera)[9] and modern and religious (Christ at the Column[10]) are represented, while on the table are ranged, among the exotic shells (including some tropical ones and a shark's tooth): portrait miniatures, gem-stones mounted with pearls in a curious quatrefoil box, a set of sepia chiaroscuro woodcuts or drawings, and a small still-life painting[11] leaning against a flower-piece, coins and medals — presumably Greek and Roman — and Roman terracotta oil-lamps, curious flasks, and a blue-and-white Ming porcelain bowl.
Obviously, cabinets of curiosities were limited to those who could afford to create and maintain them. Many monarchs, in particular, developed large collections. A rather under-used example, stronger in art than other areas, was the Studiolo of Francesco I, the first Medici Grand-Duke of Tuscany. Frederick III of Denmark, who added Worm's collection to his own after Worm's death, was another such monarch. A third example is the Kunstkamera founded by Peter the Great in Saint Petersburg in 1727. Many items were bought in Amsterdam from Albertus Seba and Frederik Ruysch. The fabulous Habsburg Imperial collection, included important Aztec artifacts, including the feather head-dress or crown of Montezuma now in the Museum of Ethnology, Vienna.
Similar collections on a smaller scale were the complex Kunstschränke produced in the early 17th century by the Augsburg merchant, diplomat and collector Philipp Hainhofer. These were cabinets in the sense of pieces of furniture, made from all imaginable exotic and expensive materials and filled with contents and ornamental details intended to reflect the entire cosmos on a miniature scale. The best preserved example is the one given by the city of Augsburg to King Gustavus Adolphus of Sweden in 1632, which is kept in the Museum Gustavianum in Uppsala.
The juxtaposition of such disparate objects, according to horst Bredekamp's analysis (Bredekamp 1995) encouraged comparisons, finding analogies and parallels and favoured the cultural change from a world viewed as static to a dynamic view of endlessly transforming natural history and a historical perspective that led in the seventeenth century to the germs of a scientific view of reality.
A late example of the juxtaposition of natural materials with richly-worked artifice is provided by the Grünes Gewölbe, the "Green Vaults" formed by Augustus the Strong in Dresden to display his chamber of wonders. The "Enlightenment Gallery" in the British Museum, installed in the former "Kings Library" room in 2003 to celebrate the 250th anniverary of the museum, aims to recreate the abundance and diversity that still characterized museums in the mid-18th century, mixing shells, rock samples and botanical specimens with a great variety of artworks and other man-made objects from all over the world.[12]
In 17th-century parlance, both French and English, a cabinet came to signify a collection of works of art, which might still also include an assembly objects of virtù or curiosities, such as a virtuoso would find intellectually stimulating. In 1714, Michael Bernhard Valentini published an early museological work, Museum Museorum, an account of the cabinets known to him with catalogues of their contents.
Sir Hans Sloane (1660–1753) was an English physician, a member of the Royal Society and the Royal College of Physicians, and the founder of the British Museum in London. He began sporadically collecting plants in England and France while studying medicine. In 1687, the Duke of Albemarle offered Sloane a position as personal physician to the West Indies fleet at Jamaica. He accepted and spent fifteen months collecting and cataloguing the native plants, animals, and artificial curiosities (e.g. cultural artifacts of native and African populations) of Jamaica. This became the basis for his two volume work, Natural History of Jamaica, published in 1707 and 1725. Sloane returned to England in 1689 with over eight hundred specimens of plants, which were live or mounted on heavy paper in an eight volume herbarium. He also attempted to bring back live animals (e.g. snakes, an alligator and an iguana) but they all died before reaching England.[13]
Sloane meticulously cataloged and created extensive records for most of the specimens and objects in his collection. He also began to acquire other collections by gift or purchase. Herman Boerhaave gave him four volumes of plants from Boerhaave's gardens at Leiden. William Charleton, in a bequest in 1702, gave Sloane numerous books of birds, fish, flowers, and shells and his miscellaneous museum consisting of curiosities, miniatures, insects, medals, animals, minerals, precious stones and curiosities in amber. Sloane purchased Leonard Plukenet's collection in 1710. It consisted of twenty-three volumes with over 8,000 plants from Africa, India, Japan and China. Mary Somerset, Duchess of Beaufort (1630–1715), left him a twelve volume herbarium from her gardens at Chelsea and Badmitton upon her death in 1714. Reverend Adam Buddle gave Sloane thirteen volumes of British plants. In 1716, Sloane purchased Englebert Kaempfer's volume of Japanese plants and James Petiver's virtual museum of approximately one hundred volumes of plants from Europe, North America, Africa, the Near East, India, and the Orient. Mark Catesby gave him plants from North America and the West Indies from an expedition funded by Sloane. Philip Miller gave him twelve volumes of plants grown from the Chelsea Physic Garden.[14]
Sloane acquired approximately three hundred and fifty artificial curiosities from North American Indians, Eskimos, South America, the Lapland, Siberia, East Indies, and the West Indies, including nine items from Jamaica. "These ethnological artifacts were important because they established a field of collection for the British Museum that was to increase greatly with the explorations of Captain James Cook in Oceania and Australia and the rapid expansion of the British Empire."[15] Upon his death in 1753, Sloane bequeathed his sizable collection of 337 volumes to England for £20,000. In 1759, George II's royal library was added to Sloane’s collection to form the foundation of the British Museum
John Tradescant the elder (circa 1570s-1638) was a gardener, naturalist, and botanist in the employ of the Duke of Buckingham. He collected plants, bulbs, flowers, vines, berries, and fruit trees from Russia, the Levant, Algiers, France, Bermuda, the Caribbean, and the East Indies. His son, John Tradescant the younger (1608–1662) traveled to Virginia in 1637 and collected flowers, plants, shells, an Indian deerskin mantle believed to have belonged to Powhatan, father of Pocahontas. Father and son, in addition to botanical specimens, collected zoological (e.g. the dodo from Mauritius, the upper jaw of a walrus, and armadillos), artificial curiosities (e.g. wampum belts, portraits, lathe turned ivory, weapons, costumes, Oriental footwear and carved alabaster panels) and rarities (e.g. a mermaid's hand, a dragon's egg, two feathers of a phoenix's tail, a piece of the True Cross, and a vial of blood that rained in the Isle of White). By the 1630s, the Tradescants displayed their eclectic collection at their residence in South Lambeth. Tradescant's Ark, as it came to be known, was the earliest major cabinet of curiosity in England and open to the public for a small entrance fee.[16]
Elias Ashmole (1617–1692) was a lawyer, chemist, antiquarian, Freemason, and a member of the Royal Society with a keen interest in astrology, alchemy, and botany. Ashmole was also a neighbor of the Tradescants in Lambeth. He financed the publication of Musaeum Tradescantianum, a catalogue of the Ark collection in 1656. Ashmole, a collector in his own right, acquired the Tradescant Ark in 1659 and added it to his collection of astrological, medical, and historical manuscripts. In 1675, he donated his library and collection and the Tradescant collection to the University of Oxford, provided that a suitable building be provided to house the collection. Ashmole’s donation formed the foundation of the Ashmolean Museum at Oxford.[16]
Thomas Dent Mütter (1811–1859) was an early American pioneer of reconstructive plastic surgery. His specialty was repairing congenital anomalies, cleft lip and palates, and club foot. He also collected medical oddities, tumors, anatomical and pathological specimens, wet and dry preparations, wax models, plaster casts, and illustrations of medical deformities. This collection began as a teaching tool for young physicians. Just prior to Mütter's death in 1859, he donated 1,344 items to the American College of Physicians in Philadelphia, along with $30,000 endowment for the maintenance and expansion of his museum. Mütter’s collection was added to ninety-two pathological specimens collected by Doctor Isaac Parrish between 1849 and 1852. The Mütter Museum began to collect antique medical equipment in 1871, including Benjamin Rush's medical chest and Florence Nightingale's sewing kit. In 1874, the museum acquired one hundred human skulls from Austrian anatomist and phrenologist, Joseph Hyrtl (1810-1894); a nineteenth century corpse, dubbed the "soap lady;" the conjoined liver and death cast of Chang and Eng Bunker, the Siamese twins; and in 1893, Grover Cleveland's jaw tumor. The Mütter Museum is an excellent example of a nineteenth century grotesque cabinet of medical curiosities.[17][18]
In Los Angeles, the modern-day Museum of Jurassic Technology anachronistically seeks to recreate the sense of wonder that the old cabinets of curiosity once aroused.[19] In Spring Green, Wisconsin, the home and museum of Alex Jordan, known as House on the Rock, can also be interpreted as a modern day curiosity cabinet, especially in the collection and display of automatons. The idea of a cabinet of curiosities has also appeared in recent publications and performances: Cabinet magazine is a quarterly magazine that juxtaposes apparently unrelated cultural artifacts and phenomena in order to show their interconnectedness in ways that encourage curiosity about the world. The Italian cultural association Wunderkammern uses the theme of historical cabinets of curiosities to explore how such "amazement" is manifested within today's artistic discourse. The May 2008 The University of Leeds Fine Art BA programme entitled 'Wunder Kammer'—the culmination of research and practice from the students of Leeds University's Fine Art programme—allows viewers to encounter work from across all disciplines; ranging from intimate installation to thought-provoking video and highly skilled drawing, punctuated with live performances.[20]
Several internet bloggers describe their sites as a wunderkammer, either because they are primarily made up of links to things that are interesting, or because they inspire wonder in a similar manner to the original wunderkammer (see External Links, below). Robert Gehl describes internet video sites like YouTube as modern-day Wunderkammern, although in danger of being refined into capitalist institutions, "just as professionalized curators refined Wunderkammers into the modern museum in the 18th century."[21]
Historic cabinets
Modern "cabinets"